Thursday, February 02, 2006
On the title of her novel "The Violent Bear It Away" (from Matthew 11:12)
One thing I observe about the title is that the general reaction is to think that it has an Old Testament flavor. Even when they read the quotation, the fact that these are Christ's words makes no great impression. That this is the violence of love, of giving more than the law demands, of an asceticism like John the Baptist's, but in the face of which even John is less than the least in the kingdom - all this is overlooked. I am speaking of the verse apart from my book; in the book I fail to make the title's significance clear, but the title is the best thing about the book. I had never paid much attention to that verse either until I read that it was one of the Eastern fathers' favorite passages - St. Basil, I think. Those desert fathers interest me very much.
Letter from "Habit of Being"...
I have a much less romantic view of how the Holy Spirit operates than you. The sins of pride and selfishness and reluctance to wrestle with the Spirit are certainly mine but I have been working at them a long time and will be still doing it when I am on my deathbed. I believe that God's love for us is so great that He does not wait until we are purified to such a great extent before He allows us to receive Him.
Grace, to the Catholic way of thinking, can and does use as its medium the imperfect, purely human, and even hypocritical. Cutting yourself off from Grace is a very decided matter, requiring a real choice, act of will, and affecting the very ground of the soul...In the Protestant view, I think Grace and nature don't have much to do with each other. The old lady [the one who would've been a good woman if she'd been shot every moment of her life], because of her hypocrisy and humanness and banality couldn't be a medium for Grace. In the sense I see things the other way, I'm a Catholic writer.
Grace, to the Catholic way of thinking, can and does use as its medium the imperfect, purely human, and even hypocritical. Cutting yourself off from Grace is a very decided matter, requiring a real choice, act of will, and affecting the very ground of the soul...In the Protestant view, I think Grace and nature don't have much to do with each other. The old lady [the one who would've been a good woman if she'd been shot every moment of her life], because of her hypocrisy and humanness and banality couldn't be a medium for Grace. In the sense I see things the other way, I'm a Catholic writer.
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